their imagination. The beautiful joyousness of their polytheism is only a poetic modern fiction. They knew no joys comparable in quality of preciousness to those which we shall erelong see that Brahmans, Buddhists, Christians, Mohammedans, twice-born people whose religion is non-naturalistic, get from their several creeds of mysticism and renunciation.
Stoic insensibility and Epicurean resignation were the farthest advance which the Greek mind made in that direction. The Epicurean said: "Seek not to be happy, but rather to escape unhappiness; strong happiness is always linked with pain; therefore hug the safe shore, and do not tempt the deeper raptures. Avoid disappointment by expecting little, and by aiming low; and above all do not fret." The Stoic said: "The only genuine good that life can yield a man is the free possession of his own soul; all other goods are lies." Each of these philosophies is in its degree a philosophy of despair in nature's boons. Trustful self-abandonment to the joys that freely offer has entirely departed from both Epicurean and Stoic; and what each proposes is a way of rescue from the resultant dust-and-ashes state of mind. The Epicurean still awaits results from economy of indulgence and damping of desire. The Stoic hopes for no results, and gives up natural good altogether. There is dignity in both these forms of resignation. They represent distinct stages in the sobering process which man's primitive intoxication with sense-happiness is sure to undergo. In the one the hot blood has grown cool, in the other it has become quite cold; and although I have spoken of them in the past tense, as if they were merely historic, yet Stoicism and Epicureanism will probably be to all time typical attitudes, marking a certain definite stage accomplished in the evolution of the world-
