nity built on the Maxims above delivered, cannot be of long Duration: That the mere coercive Power of human Laws is not sufficient to sustain itself: That there is a strong and unalterable Connexion between Opinions and Actions: That a certain Regulation of Principles is necessary to check the selfish Passions of Man; and prevent Liberty from degenerating into Licentiousness: And that "a certain System of Manners and Principles, mutually supporting each other, and pervading the whole Community, are the only permanent Foundation on which true civil Liberty can arise."
The natural Appetites, Passions, and Desires of Man, are the universal Fountain of his Actions: Without the Impulse which he receives from those, he would be at once unfeeling and inactive. Consequently, according to the State and Character of his Desires, his Actions will naturally be good or evil; innocent, useful, or destructive.
