The Dalai Lama was now ready to lend a willing ear to anything his former tutor represented to him, while the friendship between him and the young Premier grew so fraternal that they are said to have vowed to stand by each other as brothers born. The astute Tsan-ni did not of course confine his crafty endeavors to the higher circles alone; the priest classes received from him a large share of attention, due to the mighty influence which they wield over the masses. Liberal donations were therefore more than once presented to all the important monasteries of Tibet, with which of course the priests of these monasteries were delighted. In their eyes the Tsan-ni was a Mongolian priest of immense wealth and pious heart, and the idea of suspecting how he came to be possessed of such wealth never entered their unsophisticated minds. So they had nothing but unqualified praise for him. When at rare intervals some inquisitive priests asked the Government officers about the origin of the Tsan-ni's fortune, the latter would inform them with a knowing look that the Mongolian Lama was regarded with something like regal respect by his countrymen, who vied with each other in presenting gold and other precious things to that venerable priest. There was nothing strange about his acquisition of wealth. And so the Government and priesthood placed themselves at the feet of the Tsan-ni and adored him as their benefactor.
The Zaune's programme of 'conquest' was really comprehensive and included a general plan intended for the masses. It was based on an old tradition of Tibet and involved no extra disbursements on his part. It must be remembered that a work written in former times by some Lama of the New Sect contained a prophetic pronouncement — a pronouncement which was supported by some others — that some centuries hence a mighty prince would make his appearance somewhere to the north of Kashmīr,
