movement, with these prudent thinkers, and therefore to rebel against Shata and his faction. The priests of the colleges and the warrior-priests seem to be particularly conspicuous in this reactionary movement. Indeed the fact is that Shata has never been a persona grata with those young men since the tragedy of Temo Rinpoche, and so they were inclined to view anything done by the crafty author of that tragedy with suspicious eyes. Then again the thoughtful portion of the college-priests never tolerated the Nechuug oracles. They despised the oracle-priests as not much better than men of unsound mind, as drunkards, and corrupters of national interests. The very fact that Shata patronised this vile set further estranged him from the college-priests.
Under the circumstances, something like a reaction seems already to have set in against the pro-Russian agitation ingeniously planned by the Tsan-ni Kenbo. It remains to be seen what steps Russia will take towards Tibet to prevent the Lama's country from slipping away from her grasp.
In reviewing the relations that formerly existed between British India and Tibet, it must be stated first of all that British India was closely connected with Tibet many years ago. At least Tibet's attitude toward the Indian Government was not embittered by any hostile sentiment. In the eighteenth century, during the Governor-Generalship of Warren Hastings, he sent George Bogle to make commercial arrangements between the two countries. This gentleman resided a few years at Shigatze. Then Captain Turner also lived at the same place as a commercial agent for some time. After that time India did not send any more such commissioners, but till about twenty-four years ago the Indian natives were permitted to enter Tibet unmolested. They were generally pilgrims or priests bent on visiting the sacred places. Quite a large number of such Indians
