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I BEFRIEND BEGGARS.
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host: "Having come thus far, I should always regret a rare opportunity lost, were I to make a stork's journey from here to Lhasa, and thence to China. The Chinese Text speaks of Mount Kailāsa (Tib. Kang Rinpo Che) rising high on the shore of lake Mānasarovara (Tib. Maphamyumtsho). I want to visit that sacred mountain on my way home. So I should be very much obliged to you if you would kindly get men to carry my luggage for me." The answer I got in reply was not encouraging, though sympathetic. Gya Lama, in short, bade me give up my purpose, because, as he said, the north-west plain was pathless and full of marauding robbers; it had been his long-entertained desire to visit the sacred mountain himself, but the difficulties mentioned had, so far, prevented him from carrying it out, and he would strongly advise me against my rash decision; to venture a trip through that region, with only one or two servants, was like seeking death. My retort was that, it being one of Buḍḍha's teachings that "born into life, thou art destined to die," I was not afraid of death; in fact, death might overtake me at any time, even while living comfortably under the Lama's care; so that I should consider myself well repaid if I met death while on a pilgrimage to a holy place. Finding dissuasion useless with me, my host complimented me on the firmness of my resolution, and took it upon himself to secure for me reliable carriers. Then, after careful enquiries, he hired for me a pilgrim party, consisting of two men and an old woman, the latter of whom, in spite of her sixty years of age, was strong enough to brave the hardships of an exceptionally difficult road. These people were from Kham, a country noted for its robbers, but I was assured of the perfect honesty and good intentions of the particular three I was to engage. As a mark of his special kindness, Gya Lama promised to let a trustworthy man under him accompany me as far as a place called Tukje, to see that my two pilgrim servants served me faithfully.