was to receive in his favour any, even any, though they in time past had offered great affronts to his person and proceedings. Here also were several other histories of other famous things, of all which Christian had a view; as of things both ancient and modern, together with prophecies and predictions of things that have their certain accomplishment, both to the dread and amazement of enemies, and the comfort and solace of pilgrims."
These simple sentences from the familiar story of our childhood contain a true description of the subjects, method, and advantages of the study of Ecclesiastical History, which I now propose to unfold in preparation for the duties which I have been called to discharge. And with this object, it will be my endeavour in this opening Lecture to reduce to order the treasures which were shewn to solace and cheer the Pilgrim on his way, by defining the limits of the province on which we are about to enter.
Beginning of Ecclesiastical History.I. First, then, where does Ecclesiastical History commence? Shall we begin with the Reformation—with the framework of religion with which we ourselves are specially concerned? Or with the new birth of Christendom, properly so called, in the foundation of modern Europe? Or with the close of the first century—with the age of those to whom we accord the name of our "Fathers" in the Christian faith? In a certain sense, each of these periods may be taken, and by different classes of men always will be taken, respectively, as the boundaries of the
