opportunity with more than one forelock! The blind can you heal, and make the lame run; and from him who has too much behind, could you well, also, take away a little;- that, I think, would be the right method to make the cripples believe in Zarathustra!"
Zarathustra, however, answered thus to him who so spoke: When one takes his hump from the hunchback, then does one take from him his spirit- so do the people teach. And when one gives the blind man eyes, then does he see too many bad things on the earth: so that he curses him who healed him. He, however, who makes the lame man run, inflicts upon him the greatest injury; for hardly can he run, when his vices run away with him- so do the people teach concerning cripples. And why should not Zarathustra also learn from the people, when the people learn from Zarathustra?
It is, however, the small thing to me since I have been amongst men, to see one person lacking an eye, another an ear, and a third a leg, and that others have lost the tongue, or the nose, or the head.
I see and have seen worse things, and divers things so hideous, that I should neither like to speak of all matters, nor even keep silent about some of them: namely, men who lack everything, except that they have too much of one thing- men who are nothing more than a big eye, or a big mouth, or a big belly, or something else big,- reversed cripples, I call such men.
And when I came out of my solitude, and for the first time passed over this bridge, then I could not trust my eyes, but looked again and again, and said at last: "That is an ear! An ear as big as a man!" I looked still more attentively- and ac-
