law nowhere speaks of punishment or reward after death? How is it that neither Moses nor Joshua ever spoke of the immortality of the soul, a dogma well known to the ancient Egyptians, Chaldæans, Persians, and Greeks, but hardly known to the Jews until after the time of Alexander, and always rejected by the Sadducees because it is not in the Pentateuch?
34°. What gloss must I put on the story of the Levite who, coming on his ass to the Benjamite town Gibeah, excited the passion of all the Gibeonites? He abandoned his wife to them, and she died the next day.
35°. I need your advice to enable me to understand the nineteenth verse of the first chapter of Judges: "And the Lord was with Judah: and he drave out the inhabitants of the mountain: but could not drive out the inhabitants of the valley, because they had chariots of iron." I cannot, of my own feeble lights, understand how the God of heaven and earth, who had so often superseded the order of nature and suspended the eternal laws in favour of the Jewish people, was unable to vanquish the inhabitants of a valley because they had iron chariots. Can it be true that, as some learned men say, the Jews at that time regarded their God as a local and protecting deity, sometimes more powerful, at other times less powerful, than the gods of the enemy? And is this not proved by the reply of Jephthah: "Ye possess by right what your god Camos has given you: suffer then that we take what our god Adonai has promised us"?
36°. I may add that it is difficult to believe that
