the hand of our presiding ministers.… We sign our forehead with the cross whenever we set out and walk, go in or out, dress, gird on our sandals, bathe, eat, light our lamps, sit or lie down to rest, whatever we do. If you demand a scriptural rule for these and such like observances, we can give you none; all we say to you is, that tradition directs, usage sanctions, faith obeys. That reason justifies this tradition, usage, and faith, you will soon yourself see, or will easily learn from others; meanwhile you will do well to believe that there is a law to which obedience is due. I add one instance from the old dispensation. It is so usual among the Jewish females to veil their head that they are even known by it. I ask where the law is to be found; the Apostle's decision of course is not to the point. Now if I no where find a law, it follows that tradition introduced the custom, which afterwards was confirmed by the Apostle when he explained the reason of it. These instances are enough to show that a tradition, even though not in Scripture, still binds our conduct, if a continuous usage be preserved as the witness of it."—Tertullian de Coron. § 3.
Upon this passage it may be observed, that Tertullian, flourishing A.D. 200, is on the one hand a very early witness for the existence of the general doctrine which it contains, while on the other he gives no sanction to the claims of those later customs on our acceptance which the Church of Rome upholds, but which cannot be clearly traced to primitive times.
Basil, whose work on the Holy Spirit, § 66, shall next be cited, flourished in the middle of the fourth century, 150 years after Tertullian, and was of a very different school; yet he will be found to be in exact agreement with him on the subject before us, viz. that the ritual of the Church was derived from the Apostles, and was based on religious principles and doctrines. He adds a reason for its not being given us in Scripture, which we may receive or reject as our judgment leads us, viz. that the rites were memorials of doctrines not intended for publication except among baptized Christians, whereas the Scriptures were open to all men. This at least is clear, that the ritual could scarcely have been given in detail in Scripture, without imparting to the Gospel the character of a burdensome ceremonial, and withdrawing our attention from its doctrines and precepts.
"Of those articles of doctrine and preaching, which are in the custody of the Church, some come to us in Scripture itself, some are conveyed to us by a continuous tradition in mystical depositories. Both have equal claims on our devotion, and are received by all, at least by all who are in any
