TRACTS FOR THE TIMES.
That the invocation of Saints is a dangerous practice, as tending to give, often actually giving, to creatures the honour and reliance due to the Creator alone.
That there are not seven Sacraments.
That the Romish Doctrine of Tradition is unscriptural.
That the claim of the Pope to be Universal Bishop cannot be maintained.
I might add other points in which also I protest against the Church of Rome, but I think it enough to make my confession in Hall's order, and so to leave it. And having done so, I will ask you but one question. Which uses the stronger language against Popery, the Articles or I? The only severe words in the Articles being, that "the Sacrifice of Masses" "were blasphemous fables and dangerous deceits;" whereas the "doctrines concerning Purgatory, Pardons, Worshipping, and Adoration, as well of Images as of relics, and also invocation of saints," is only called "a fond thing, vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God."
L. Thank you for this conversation; from which I hope to draw matter for reflection, though the subject seems to involve such deep historical research, I hardly know how to find my way through it.
OXFORD.
The Feast of St. James.
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1834.
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