TRACTS FOR THE TIMES.
"I should like to know," said I, "whether she has ever expressed any wish for Baptism. A person who thinks of it, but is as yet irresolute, may be regarded, I should think, in a different light from one who distinctly slights and disparages it; more like one of the beginners in Christianity, who were called in old time Catechumens. Whereas, those who indulge in scorn, and make themselves easy in such a condition, show the very temper of the worst heretics. Have you any notion to which of these two classes the young woman you are speaking of rather belongs?"
"I should not suppose she had ever thought much of the matter, until of late, that the question has been started by this proposed wedding. What thoughts she has, I should fear, are rather of the scornful kind. She has been used to hear people say, under breath, perhaps, but not the less emphatically for that, something like what Naaman the Syrian said, 'May I not wash elsewhere and be clean?' with plenty of hints about superstition and Popery, and other words of the like sound."
"It is too likely; one has heard of late of too much of that kind among the Baptists, and among others who agree with them in slighting the ancient Church. And worse consequences even than the contempt of Baptism follow, I fear, too often. Persons become generally irreverent towards religion altogether. A proud common sense, as it calls itself, usurps the place of that humility which befits a creature and a sinner in judging of his duties towards God. Nothing is cordially believed which is not theoretically understood: nothing carefully and reverently practised, of which the use is not perceived. And thus the religion of our time is in danger of dwindling down to a wretched kind of political decency: and where, of all parties, is the change going on most rapidly? Among those who left the Apostolical Church because 'it was not spiritual enough' for them!"
"And yet, Sir, is there any thing so strange in that? Our blessed Lord joined the two together,—the high, mysterious, and spiritual, doctrine of the Trinity, with the no less mysterious communication of grace by water Baptism. They who begin by being so bold as to despise the water, which He commanded to be used, it is very natural, as far as I see, that they should end
