in the beginning of Matth. xxiii. concerning those, whom as individuals He was fearfully condemning. "The Scribes and Pharisees sit in Moses' seat; all therefore whatsoever they bid you observe, that observe and do."—Again reflect upon the praise bestowed upon Zacharias and his wife, that "they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless."—And upon the conduct of the Apostles.
Surely these remarkable facts impress upon us the necessity of going to the Apostles, and not to the teachers and oracles of the present world, for the knowledge of our duty, as individuals and as members of the Christian Church. It is no argument against a practice being right, that it is neglected; rather, we are warned against going the broad way of the multitude of men.
Now is there any doubt in our minds, as to the feelings of the Primitive Church regarding the doctrine of the Apostolical Succession? Did not the Apostles observe, even in an age of miracles, the ceremony of Imposition of Hands? And are not we bound, not merely to acquiesce in, but zealously to maintain and inculcate the discipline which they established?
The only objection, which can be made to this view of our duty, is, that the injunction to obey strictly is not precisely given to us, as it was in the instance of the Mosaic Law. But is not the real state of the case merely this; that the Gospel appeals rather to our love and faith, our divinely illuminated reason, and the free principle of obedience, than to the mere letter of its injunctions? And does not the conduct of the Jews just prove to us, that, though the commands of Christ were put before us ever so precisely, yet there would not be found in any extended course of history a more exact attention to them, than there is now; that the difficulty of resisting the influence, which the world's actual proceedings exert upon our imagination, would be just as great, as we find it at present?
