that what St. Paul says about the difference between walking by faith and by sight, seems to suit the different cases of Jews and Christians. They walked by sight, we must walk by faith; and faith, in this world, we are told, can see but as through a glass darkly."
"It seems, so," I said.
He proceeded.
"With this view I went on to examine the New Testament, expecting to find therein some general instruction respecting the institution and authority of Ministers in the Christian Church. But I did not expect that these rules should be as particular and distinct as those on the same subject in the Old Testament, any more than I should expect to find a command to Christians to observe the Lord's Day set down as distinctly as the command to observe the Sabbath was set down for the Jews. And yet, Sir, I suppose all will agree, that no one who wilfully neglects the Lord's Day can be a true Christian."
"There are strange opinions now afloat," said I; "and if many despise the Lord's Ministers, it is no wonder if many also despise the Lord's Day.
"Indeed, Sir," said he, "it is not to be wondered at. But to go on with my statement. On carefully perusing the New Testament History, I remarked that our Lord did not grant ministerial authority to His disciples in general, but first to twelve, and then to seventy; that of those twelve, one was among the wickedest of mankind, and that our Lord knew (St. John vi. 64. xiii. 18.) his character when he appointed him; that possibly some of those seventy also might be unworthy persons; that our Lord, just before His departure, gave what may be called a fresh commission to His Apostles, which they should act upon after His ascension; that after that event, the twelve Apostles were the leading persons in the Christian Church, having under them two orders or degrees, viz. Bishops (sometimes called Elders) and Deacons; that this threefold division of Ministers in the Church lasted as far as the New Testament History reaches, the Apostles having set men over different Churches with Apostolical authority, to preside during their absence, and to succeed them after their decease. This sufficiently appears from places in St. Paul's Epistles to Timothy and Titus."
