enter into the kingdom of God," and that the "good soldiers of Christ must endure hardness,"—not merely as a preparation for the duties of the morrow. Each day had its peculiar subject of meditation and of resolve; the vigil,—the hardships which the Apostles endured in their conflict; the festival—the Christian graces which through this their patient perseverance they realized, and the glory bestowed upon them. Yet even as a mere preparation, the Christian also might do well to remember (blessed are they who know it not) that corpus onustum—animam quoque prægravat una, atque affigit humi divinæ particulam auræ.
IX. "Clericus" asks, in connexion with this subject, what is to be done, where there is no daily service, as to the prayers appointed for the Ember-week to be used every day? I own, the more I hear or think of this subject, or those connected with it, I am the more convinced that the clergy are wrong in withholding daily prayers, that they underrate the willingness or the wish of their people to go to Church, if invited. To mention two or three facts only:—In a small country village of less than 300, where a clergyman was assured that he would have a congregation on Saints'-days, there assembled in winter, (when there was not much work) to prayers only, above fifty persons. In another, where there was service on the Wednesday and Friday in the Ember-week, with a sermon, the congregation was like that of a Sunday, and the people deeply interested. In a manufacturing town, on the eves of Saints'-days, with a sermon, it averaged 1000. A poor person here told a friend of my own incidentally, that her father, when he had no work, went round to see where there was any service. Surely we are neglecting to supply the cravings which either already exist, or might readily be awakened, when man has no earthly friend. And might not our poor, when destitute of employment, be led to the Church instead of to the ale-house? Consider, again, how different would the state of things be, if every Church in our country had but its ten, or eighteen, or fifty worshippers. Would not the holy angels rejoice at such a sight? and might not the evils we dread, perchance, by God's mercy, be averted? Again how would such simple prayer undermine the world's present maxim, which would
