the same, after his resurrection, 'Feed my sheep.' He builds his Church on one. And though he gives an equal power to all the Apostles, saying, 'As my Father hath sent me, even so send I you. Receive ye the Holy Ghost. Whosesoever sins ye remit, they shall be remitted to him; whosesoever sins ye retain, they shall be retained:'—yet in order to indicate the principle of unity, he has by his own act established the origin of that unity in the person of one individual. There was no distinction between St. Peter and the other Apostles, but all participated together in honour and power; yet the selection of one individual is the first act in the Church, that the Church may be itself shown to be one: and this one Church the Holy Spirit hath in the Song of Songs designated and declared, 'My dove, my spotless one, is but one; she is the only one of her mother, elect of her that bare her.'"
3.
Episcopacy is a witness for Unity.
"He who holds not this unity of the Church, does he think that he holds the faith? When a man struggles against the Church, and resists it, does he suppose that he continues to belong to it? For surely the blessed Apostle St. Paul teaches the same thing, and indicates the sacredness of unity in these words: 'There is one body, and one Spirit, even as ye are called in one hope of your calling; one Lord, one Faith, one Baptism, one God.' This unity it is our duty to hold and vindicate with firmness, especially we bishops who preside in the Church, that we may approve our Episcopal authority to be founded in one indivisible principle. Let no man injure the brotherhood by deception; let no man corrupt the truth of our faith by faithless concessions. Episcopal authority is founded in one principle; and the tenure of this authority, however distributed, is associated with a recognition of its indivisible principle. The Church, too, is one, though multiplied far and wide by its naturally prolific
