5. (c. 27. 33. 34.)
"O Timothy," the Apostle says, "guard the deposit, shunning profane novelties of words!" … Who is Timothy in this day, but the Church universal, or, in particular, the whole body of its rulers, who ought both themselves to have and to teach others the sound inviolate knowledge of religious duty? What means "guard the deposit?" Guard it, he says, because of thieves, of enemies, lest, while men sleep, they sow tares upon that good seed of wheat, which the Son of man has sown in His field. "Guard the deposit." What is the deposit? That which is committed to thee, not discovered by thee; what thou hast received, not struck out; a subject not of talent, but of instruction; not of private judgment, but of public tradition; that has come to thee, not from thee; in which thou shouldest display not originality, but safe custody, not as a master, but as a scholar, not as a leader, but a follower. "Guard the deposit." Preserve the talent of Catholic faith inviolate, entire. As thou hast received it, so let it remain with thee, so let it pass from thee. Gold thou hast received, be it gold that thou payest back. I will have no base coin palmed upon me, no shameless lead, no fraudulent brass, no outward seeming without the reality. O Timothy, priest, expositor, doctor, if a divine gift has made thee sufficient for these things, in ability, in practice, in learning, be thou the Bezeleel of the spiritual tabernacle, polish the precious stones of the divine word, set them with fidelity, embellish them with skill, add brilliancy, elegance, beauty; what was before
