are quite dry it catches fire and, fanned by the wind, the fire licks this up and sweeps on with great rapidity, leaving the moist heart of the tuft comparatively uninjured; and this sends out fresh green leaves when the wet season's tornado rain comes down on it. Whereas if you burn it too soon, and without wind, the outer stuff, being insufficiently dry to burn with this rapidity, smoulders, and the heat of it lasting longer, kills the inside.
Some of the low-growing, bamboo-like palms act in the same way; but should there happen to be a lot of dry grass, or their own dry cast-off leaves round them, close up to the stem, their vital part just above the root gets injured, and they die or make very bad convalescences. I do not know whether it is so in Corisco, but at other places where I have been there is always a fire-doctor, who by means of ju-ju, backed as ju-ju often is by sound common sense and local knowledge, decides which is the proper day to set the grass on fire.
We go across this prairie into a little wood mainly made up of beautiful wild fig-trees, with their muscles showing through the skin like our own beech-trees' muscles do, only the wild fig stem is whitish-grey and most picturesquely twisted and branching. Then out of this on to another prairie, larger and unburnt. During the whole of our walk from the village we have been yelling in prolonged, intoned howls for ladies, whose presence is necessary to the legitimate carrying on of our fishing—lady representatives of each village being expected to attend and see the fish are properly divided. I cannot find there is any fetish at the bottom of this custom, and think its being restricted to the women is originally founded on the male African's aversion to work; and in the representation of the villages, on the Africans' distrust of each other.
Notably, and grievously, we howl for En-gou-ta-a-a and Engouta comes not; so we throw ourselves down on the deliciously soft, fine, golden brown grass, in the sun, and wait for the tardy, absent ones, smoking, and laughing, and sleeping, and when any of the avocations palls on any of us we rise up and howl "Engouta." After about two mortal hours of this, and
