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THE AFRICAN POINT OF VIEW
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Do not applaud this individual, for he is quite conceited enough to make him comfortable; yet when he says the phenomenon was a boy and a bed-sheet, he is also telling the truth, and not much more of the truth than observer number one, for, after all, inside the boy there is a real ghost that made him go and do the thing. I know many people have doubts as to the existence of souls in small boys of this class, holding that they contain only devils; but devils can become ghosts, according to a mass of testimony. Great as the protection to the mind is, to keep it, as Hans Breitmann says, "still skebdical," I warn you that, with all precaution, the study of African metaphysics is bad for the brain, when you go and carry it on among all the weird, often unaccountable surroundings, and depressing scenery of the Land of the Shadow of Death—a land that stretches from Goree to Loanda.

The fascination of the African point of view is as sure to linger in your mind as the malaria in your body. Never then will you be able to attain to the gay, happy cock-sureness regarding the Deity and the Universe of those people who stay at home, and whom the Saturday so aptly called "the suburban agnostics." You will always feel inclined to ask this class of people, "Yes; well, what is Force? What is Motion; and above all, tell me what is Matter that you talk so glibly of? and if so why?" And the suburban agnostic looks down on you, and says pityingly, "Read Schopenhauer and Clifford," as if he were ordering you pills; which revolts you, and you retort "Read Kant and Darwin," and the conversation disappears into a fog of words.

The truth is, the study of natural phenomena knocks the bottom out of any man's conceit if it is done honestly and not by selecting only those facts that fit in with his pre-conceived or ingrafted notions. And, to my mind, the wisest way is to get into the state of mind of an old marine engineer who oils and sees that every screw and bolt of his engines is clean and well watched, and who loves them as living things, caressing and scolding them himself, defending them, with stormy language, against the aspersions of the silly, uninformed outside world, which persists in regarding them as mere machines, a