than anything else. It has killed and still kills more men and women than the slave-trade. Its only rival is perhaps the smallpox, the Grand Kraw-Kraw, as the Krumen graphically call it.
At almost every death a suspicion of witchcraft arises. The witch-doctor is called in, and proceeds to find out the guilty person. Then woe to the unpopular men, the weak women, and the slaves; for on some of them will fall the accusation that means ordeal by poison, or fire, followed, if these point to guilt, as from their nature they usually do, by a terrible death: slow roasting alive—mutilation by degrees before the throat is mercifully cut—tying to stakes at low tide that the high tide may come and drown—and any other death human ingenuity and hate can devise.
The terror in which witchcraft is held is interesting in spite of all its horror. I have seen mild, gentle men and women turned by it, in a moment, to incarnate fiends, ready to rend and destroy those who a second before were nearest and dearest to them. Terrible is the fear that falls like a spell upon a village when a big man, or big woman is just known to be dead. The very men catch their breaths, and grow grey round the lips, and then every one, particularly those belonging to the household of the deceased, goes in for the most demonstrative exhibition of grief. Long, low howls creep up out of the first silence—those blood-curdling, infinitely melancholy, wailing howls—once heard, never to be forgotten.
The men tear off their clothes and wear only the most filthy rags; women, particularly the widows, take off ornaments and almost all dress; their faces are painted white with chalk, their heads are shaven, and they sit crouched on the earth in the house, in the attitude of abasement, the hands resting on the shoulders, palm downwards, not crossed across the breast, unless they are going into the street.
Meanwhile the witch-doctor has been sent for, if he is not already present, and he sets to work in different ways to find out who are the persons guilty of causing the death.
Whether the methods vary with the tribe, or with the individual witch-doctor, I cannot absolutely say, but I think largely with the latter.
