the platform, is placed the bedding belonging to the deceased, the undercloth, counterpane, &c., and at the head are laid the pillows, bolster-shaped and stuffed with cotton-tree fluff, or shredded palm-leaves, and covered with some gaily-coloured cotton cloth. In every case I have seen—and they amount to hundreds, for you cannot take an hour's walk even from Duke Town without coming upon a dozen or so of these erections—the pillows are placed so that the person lying on the bed would look towards the village.
On the roof and on the bed, and underneath it on the ground, are placed the household utensils that belonged to the deceased; the calabashes, the basins, the spoons cut out of wood, and the boughten iron ones, as we should say in Devon, and on the stakes are hung the other little possessions; there is one I know of made for the ghost of a poor girl who died, on to the stakes of which are hung the dolls and the little pin-cushions, &c., given her by a kind missionary.
Food is set out at these places and spirit poured over them from time to time, and sometimes, though not often, pieces of new cloth are laid on them. Most of the things are deliberately damaged before they are put on the home for the spirit; I do not think this is to prevent them from being stolen, because all are not damaged sufficiently to make them useless. There was a beautifully made spoon with a burnt-in pattern on one of these places when I left Calabar to go South, and on my return, some six months after, it was still there. On another there was a very handsome pair of market calabashes, also much decorated, that were only just chipped and in better repair than many in use in Calabar markets, and I make no doubt the spoon and they are still lying rotting among the débris of the pillows, &c. These places are only attended to during the time the spirit is awaiting burial, as they are regarded merely as a resting-place for it while it is awaiting this ceremony. The body is not buried near them, I may remark.
In spite, however, of the care that is taken to bury spirits, a considerable percentage from various causes—poverty of the relations, the deceased being a stranger in the land, accidental death in some unknown part of the forest or the surf—remain unburied, and hang about to the common danger of the village
