a state of mourning for several months, and a selection of them, a quantity of slaves, and one or two free men are killed to escort the dead man to Srahmandazi; and as well as these, and in order to provide him with merchandise to keep up his house and state in the under-world, quantities of gold dust, rolls of rich velvets, silks, satins, &c., are thrown into the grave.
Among the dwellers in Cameroon, when you are across the Bantu border-line, velvets, &c., are buried with a big man or woman; but I am told it is only done for the glorification of his living relatives, so that the world may say, "So and so must be rich, look what a lot of trade he threw away at that funeral of his wife," or his father, or his son, as the case may be; but I doubt whether this is the true explanation. If it is, I should recommend my German friends, if they wish to intervene, to introduce the income tax into Cameroon—that would eliminate this custom.
The Tschwis hold that there is a definite earthly existence belonging to each soul of a human kind. Let us say, for example, a soul has a thirty years' bodily existence belonging to it. Well, suppose that soul's body gets killed off at twenty-five, its remaining five years it has to spend, if it is left alone, in knocking about its old haunts, homes, and wives. In this state it is called a Sisa, and is a nuisance. It will cause sickness. It will throw stones. It will pull off roofs, and it will play the very mischief with its wives' subsequent husbands, all because, not having reached its full term of life, it has not learnt its way down the dark and difficult path to Srahmandazi, the entrance to which, is across the Volta River to the N.E. This knowledge of the path to Srahmandazi is a thing that grows gradually on a man's immortal soul (the other three souls are not immortal), and naturally not having been allowed to complete his life, his knowledge is imperfect. A man's soul, however, can be taught the way, if necessary, in the funeral "custom" made by his relatives and the priests; but in a case of an incompletelifeonearthsoul, as a German would say, when it does arrive in the land of Insrah (pl.) it is in a weak and feeble state from the difficulties of its journey, whereas a soul that has lived out its allotted span of life goes
