heaven in conformation with Christian teaching, which it is not, any more than it is a hell.
I have much curious information regarding its flora and fauna. A great deal of both is seemingly indigenous, and then there are the souls of great human beings, the Asrahmanfw, and the souls of all the human beings, animals, and things sent down with them. I have had great and highly abstruse controversies with Ethiopian theologians on the question of what happens to the soul of the soul of things, when the Asrahmanfo kills these for his support in Srahmandazi. But as nothing since the Middle Ages has approached these controversies in confusion of idea and worthlessness of ultimate deductions arrived at, I will not inflict them on you here. The ghosts do not seem to leave off their interest in mundane affairs, for they not only have local palavers, but try palavers left over from their earthly existence; and when there is an outbreak of sickness in a Fantee town or village, and several inhabitants die off, the opinion is often held that there is a big palaver going on down in Srahmandazi and that the spirits are sending up on earth for witnesses, subpœnaing them as it were. Medicine men or priests are called in to find out what particular earthly grievance can be the subject of the ghost palaver, and when they have ascertained this, they take the evidence of every one in the town on this affair, as it were on commission, and transmit the information to the court sitting in Srahmandazi. This prevents the living being incommoded by personal journeys down below and although the priests have their fee, it cheaper in the end, because the witnesses funeral expenses would fall heavier still.
Although far more elaborated and thought out than any other African under-world I have ever come across, the Tschwi Srahmandazi may be taken as a type of all the African under-worlds. The Bantu's idea of a future life is a life spent in much such a place. As far as I can make out there is no definite idea of eternity. I have even come across cases in which doubt was thrown on the present existence of the Creating God, but I think this has arisen from attempts having been made to introduce concise conceptions into the African mind, conceptions that are quite foreign to its true
