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A TREATISE OF HUMAN NATURE.

deriv'd from experience, which informs us, that such particular objects, in all past instances, have been constantly conjoin'd with each other: And as an object similar to one of these is suppos'd to be immediately present in its impression, we thence presume on the existence of one similar to its usual attendant. According to this account of things, which is, I think, in every point unquestionable, probability is founded on the presumption of a resemblance betwixt those objects, of which we have had experience, and those, of which we have had none; and therefore 'tis impossible, this presumption can arise from probability. The same principle cannot be both the cause and effect of another; and this is, perhaps, the only proposition concerning that relation, which is either intuitively or demonstratively certain.

Shou'd any one think to elude this argument; and without determining whether our reasoning on this subject be deriv'd from demonstration or probability, pretend that all conclusions from causes and effects are built on solid reasoning: I can only desire, that this reasoning may be produc'd, in order to be expos'd to our examination. It may, perhaps, be said, that after experience of the constant conjunction of certain objects, we reason in the following manner. Such an object is always found to produce another. 'Tis impossible it cou'd have this effect, if it was not endow'd with a power of production. The power necessarily implies the effect; and therefore there is a just foundation for drawing a conclusion from the existence of one object to that of its usual attendant. The past production implies a power: The power implies a new production: And the new production is what we infer from the power and the past production.

'Twere easy for me to shew the weakness of this reasoning, were I willing to make use of those observations I have already made, that the idea of production is the same with that of causation, and that no existence certainly and demonstratively

implies a power in any other object; or were