the absolute impossibility for the one object not to follow, or to be conceiv'd not to follow upon the other: Which kind of connexion has already been rejected in all cases. If any one is of a contrary opinion, and thinks he has attain'd a notion of power in any particular object, I desire he may point out to me that object. But till I meet with such-a-one, which I despair of, I cannot forbear concluding, that since we can never distinctly conceive how any particular power can possibly reside in any particular object, we deceive ourselves in imagining we can form any such general idea.
Thus upon the whole we may infer, that when we talk of any being, whether of a superior or inferior nature, as endow'd with a power or force, proportion'd to any effect; when we speak of a necessary connexion betwixt objects, and suppose, that this connexion depends upon an efficacy or energy, with which any of these objects are endow'd; in all these expressions, so applied, we have really no distinct meaning, and make use only of common words, without any clear and determinate ideas. But as 'tis more probable, that these expressions do here lose their true meaning by being wrong apply'd, than that they never have any meaning; 'twill be proper to bestow another consideration on this subject, to see if possibly we can discover the nature and origin of those ideas, we annex to them.
Suppose two objects to be presented to us, of which the one is the cause and the other the effect; 'tis plain, that from the simple consideration of one, or both these objects we never shall perceive the tie, by which they are united, or be able certainly to pronounce, that there is a connexion betwixt them. 'Tis not, therefore, from any one instance, that we arrive at the idea of cause and effect, of a necessary connexion of power, of force, of energy, and of efficacy. Did we never see any but particular conjunctions of objects, entirely different from each other, we shou'd never be able to form any such ideas.
