minuteness of the latter, and be in some measure asham'd of the comparison and resemblance.
The relation, therefore, of contiguity, or that of causation, betwixt the cause and object of pride and humility, is alone requisite to give rise to these passions; and these relations are nothing else but qualities, by which the imagination is convey'd from one idea to another. Now let us consider what effect these can possibly have upon the mind, and by what means they become so requisite to the production of the passions. 'Tis evident, that the association of ideas operates in so silent and imperceptible a manner, that we are scarce sensible of it, and discover it more by its effects than by any immediate feeling or perception. It produces no emotion, and gives rise to no new impression of any kind, but only modifies those ideas, of which the mind was formerly possess'd, and which it cou'd recal upon occasion. From this reasoning, as well as from undoubted experience, we may conclude, that an association of ideas, however necessary, is not alone sufficient to give rise to any passion.
’Tis evident, then, that when the mind feels the passion either of pride or humility upon the appearance of a related object, there is, beside the relation or transition of thought, an emotion or original impression produc'd by some other principle. The question is, whether the emotion first produc'd be the passion itself, or some other impression related to it. This question we cannot be long in deciding. For besides all the other arguments, with which this subject abounds, it must evidently appear, that the relation of ideas, which experience shews to be so requisite a circumstance to the production of the passion, wou'd be entirely superfluous, were it not to second a relation of affections, and facilitate the transition from one impression to another. If nature produc'd immediately the passion of pride or humility, it wou'd be compleated in itself, and wou'd require no farther addition or encrease from any other affection. But supposing the first emotion to be only related to pride or humility, 'tis
