Page:Treatise of Human Nature (1888).djvu/455

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A TREATISE OF HUMAN NATURE.

when any very distant object is presented to the imagination, we naturally reflect on the interpos'd distance, and by that means, conceiving something great and magnificent, receive the usual satisfaction. But as the fancy passes easily from one idea. to another related to it, and transports to the second all the passions excited by the first, the admiration, which is directed to the distance, naturally diffuses itself over the distant object. Accordingly we find, that 'tis not necessary the object shou'd be actually distant from us, in order to cause our admiration; but that 'tis sufficient, if, by the natural association of ideas, it conveys our view to any considerable distance. A great traveller, 'tho in the same chamber, will pass for a very extraordinary person; as a Greek medal, even in our cabinet, is always esteem'd a valuable curiosity. Here the object, by a natural transition, conveys our view to the distance; and the admiration, which arises from that distance, by another natural transition, returns back to the object.

But tho' every great distance produces an admiration for the distant object, a distance in time has a more considerable effect than that in space. Antient busts and inscriptions are more valu'd than Japan tables: And not to mention the Greeks and Romans, 'tis certain we regard with more veneration the old Chaldeans and Egyptians, than the modern Chihese and Persians, and bestow more fruitless pains to clear up the history and chronology of the former, than it wou'd cost us to make a voyage, and be certainly inform'd of the character, learning and government of the latter. I shall be oblig'd to make a digression in order to explain this phænomenon.

'Tis a quality very observable in human nature, that any opposition, which does not entirely discourage and intimidate us, has rather a contrary effect, and inspires us with a more than ordinary grandeur and magnanimity. In collecting our force to overcome the opposition, we invigorate the soul, and give it an elevation with which otherwise it wou'd never have