Page:Treatise of Human Nature (1888).djvu/62

This page has been proofread, but needs to be validated.
42
A TREATISE OF HUMAN NATURE.

our imagination and senses, when employ'd on such minute objects. Put a spot of ink upon paper, and retire to such a distance, that the spot becomes altogether invisible; you will find, that upon your return and nearer approach the spot first becomes visible by short intervals; and afterwards becomes always visible; and afterwards acquires only a new force in its colouring without augmenting its bulk; and afterwards, when it has encreas'd to such a degree as to be really extended, 'tis still difficult for the imagination to break it into its component parts, because of the uneasiness it finds in the conception of such a minute object as a single point. This infirmity affects most of our reasonings on the present subject, and makes it almost impossible to answer in an intelligible manner, and in proper expressions, many questions which may arise concerning it.

III. There have been many objections drawn from the mathematics against the indivisibility of the parts of extension; tho' at first sight that science seems rather favourable to the present doctrine; and if it be contrary in its demonstrations, 'tis perfectly conformable in its definitions. My present business then must be to defend the definitions, and refute the demonstrations.

A surface is defin'd to be length and breadth without depth: A line to be length without breadth or depth: A point to be what has neither length, breadth nor depth. 'Tis evident that all this is perfectly unintelligible upon any other supposition than that of the composition of extension by indivisible points or atoms. How else cou'd any thing exist without length, without breadth, or without depth? Two different answers, I find, have been made to this argument; neither of which is in my opinion satisfactory. The first is, that the objects of geometry, those surfaces, lines and points, whose proportions and positions it examines, are mere ideas in the mind; and not only never did, but never can exist in nature. They never did exist; for no

one will pretend to draw a line or make a surface entirely