fiction: But causes the idea to feel very different from the eternal establish'd persuasions founded on memory and custom. They are somewhat of the same kind: But the one is much inferior to the other, both in its causes and effects.
A like reflection on general rules keeps us from augmenting our belief upon every encrease of the force and vivacity of our ideas. Where an opinion admits of no doubt, or opposite probability, we attribute to it a full conviction; tho' the want of resemblance, or contiguity, may render its force inferior to that of other opinions. 'Tis thus the understanding corrects the appearances of the senses, and makes us imagine, that an object at twenty foot distance seems even to the eye as large as one of the same dimensions at ten.
To be inserted in Book I. page1615. line 12. after these words (any idea of power.) beginning a new paragraph.
Some have asserted, that we feel an energy, or power, in our own mind; and that having in this manner acquir'd the idea of power, we transfer that quality to matter, where we are not able immediately to discover it. The motions of our body, and the thoughts and sentiments of our mind, (say they) obey the will; nor do we seek any farther to acquire a just notion of force or power. But to convince us how fallacious this reasoning is, we need only consider, that the will being here consider'd as a cause, has no more a discoverable connexion with its effects, than any material cause has with its proper effect. So far from perceiving the connexion betwixt an act of volition, and a motion of the body; 'tis allow'd that no effect is more inexplicable from the powers and essence of thought and matter. Nor is the empire of the will over our mind more intelligible. The effect is there distinguishable and separable from the cause, and cou'd not be foreseen without the experience of their constant conjunction. We have command over our mind to a certain degree, but beyond that lose all empire over it: And 'tis
