one obvious advantage over the listener. He can close the book at any moment without disedifying a congregation. But just as Hannah More intruded her admonitions into the free spaces of life, so her successors betray us into being sermonized when we are pursuing our week-day avocations in a week-day mood, which is neither fair nor square. It is the attitude of the nursery governess (Hannah was the greatest living exemplar of the nursery governess), and there is no escape from its unauthorized supervision.
When a hitherto friendly magazine prints nine pages of sermon under a disingenuous title suggestive of domestic economy, and beginning brightly, "What right has any one to preach?" we feel a sense of betrayal. Any one has a right to preach (the laxity of church discipline is to blame); but a sense of honour, or a sense of humour, or a sense of humanity should debar
