and lose the "imperious sweetness" of sanctity.
If our preachers are trying to recivilize humanity, it behooves us, perhaps, to be more patient with their methods. All civilizing formulas are uneasy possessions. Ruskin evolved one, and no man could have been more sincere or more insistent in applying it. So painfully did he desire that his readers should think as he did, that he grew to look upon the world with a jaundiced eye because it was necessarily full of people who thought differently. Even Hannah More had a little formula for the correction of England; but it gave her no uneasiness, because she could not conceive of herself as a failure. Advice flowed from her as it flows from her followers to-day. There was but one of her, which was too much. There are many of them, and great is their superfluity. The "Vanishing Sermon" has not vanished. It has
