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Lewis has analyzed it with relentless acumen in his amazing novel, "Babbitt." The worthy citizen who gives his name to the story has reached middle age without any crying need to think for himself. His church and his newspaper have supplied his religious and political creeds. If there are any gaps left in his mind, they are filled up at his business club, or at his "lodge," that kindly institution designed to give "the swaddled American husband" a chance to escape from home one night in the week. Church, newspaper, club and lodge afford a supply of ready-made phrases which pass muster for principles as well as for conversation.

Yet stirring sluggishly in Babbitt's blood are a spirit of revolt, a regard for justice, and a love of freedom. He does not want to join the Good Citizens' League, and he refuses to be coerced into membership. He does not like the word "Vigilante," or the thing it repre-