evening beholding the pretty and fanciful adorations of the Hindoos, offering rice and flowers, and sending off their floating lamps upon the river, I could scarcely believe the worship could be in honour of Kālee.
I have seen no temples dedicated to her up the country. Her celebrated shrine is at Kāli Ghāt, near Calcutta. A Hindoo often makes a vow, generally to Kālee, that if she will grant his prayer, he will not cut off a particular lock of his hair for so many years; at the end of that time he goes to the shrine, makes pooja, and shaves the lock: at particular times of the year, they say, piles of hair are shaved off at Kālee Ghāt.
When we were residing in Chowringhee we heard of the body of a man, who had been sacrificed to the goddess, having been found before the image at Kālee Ghāt. It was supposed he was some poor wanderer or devotee, possessing no friends to make inquiries concerning his fate. When a victim is sacrificed, it is considered necessary to cut off the head at one blow with a broad heavy axe.
At Benares I purchased thirty-two paintings of the Hindoo deities for one rupee! and amongst them was a sketch of the goddess Kālee.
PH[)U]L[)U]-H[)U]RĒĒ.
A figure of Kālee, exactly similar to the one purchased at Benares, and attired in the same manner, I saw worshipped at Pārgg ?] under the name of Ph[)u]l[)u]-h[)u]rēē (she who receives much fruit). She is worshipped at the total wane of the moon, in the month Jyoishth[)u]—or any other month, at the pleasure of the worshipper. Her offerings are fruits especially. Animals are sacrificed in her honour, and Jack-fruit and mangoes are presented to her in that particular month.
The day after the worship the people carried the goddess in state down to the river Jumna, and sank her in its deep waters: the procession was accompanied by the discordant music of tom-toms, &c., and all the rabble of Kydgunge. The image, about three feet in height, dressed and painted, was borne on a sort of platform.
