Page:Wanderings of a Pilgrim Vol 1.djvu/337

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At this time of the year lākhs and lākhs of natives come to bathe at the junction of the Ganges and Jumna; they unite at the extremity of a neck of land, or rather sand, that runs out just below the Fort. On this holy spot the Brahmans and religious mendicants assemble in thousands. Each fakīr pitches a bamboo, from the end of which his flag is displayed, to which those of the same persuasion resort. Here they make pooja, shave, give money to the fakīr, and bathe at the junction. The clothes of the bathers are put upon charpāīs to be taken care of, for so many pāisa. Every native, however poor he may be, pays tribute of one rupee to Government before he is allowed to bathe.

Two boats, by order of Government, are in attendance at this point to prevent persons from drowning themselves or their children. The mere act of bathing in the waters of the Gunga, on a particular day, removes ten sins, however enormous, committed in ten previous births. How much greater must be the efficacy at the junction of the Gunga and Yamuna, which the Saraswati, the third sacred river, is supposed to join underground! The benefits arising from bathing at the lucky moment of the conjunction of the moon with a particular star is very great, or at the time of eclipse of the sun or moon.

The holy waters are convenient for washing away a man's sins, and as efficacious as a pope's bull for this purpose. Groups of natives stand in the river whilst their Brahman reads to them, awaiting the happy moment at which to dip into the sacred and triple waves. They fast until the bathing is over. Suicide committed at the junction is meritorious in persons of a certain caste, but a sin for a Brahman!

The holy men prefer the loaves and fishes of this world to the immediate moksh or beatitude, without further risk of transmigration, which is awarded to those who die at the sacred junction.

Bathing will remove sins, gain admittance into heaven, and the devotee will be reborn on earth in an honourable station.

A married woman without children often vows to Gunga to cast her first-born into the river: this in former times was often