one. Nobody will say that the soul is material; it belongs to the body and develops with it, but is no part of it.
"Life is but a taper, which a slight breath may easily puff out, but this indeterminable thing called 'mind,' I reasoned, must be governed by different laws. Is it possible that the Creator ruled that the greatest of all His works should be blotted out with the cessation of life in that sordid mass of clay, the body? Or did He arrange to reclaim it, together with its spiritual complement, to a world of its own, as men have for ages believed?
"Skeptic as I have been, I have always been willing to concede that the idea of a spiritual existence, while vague, seems no more wonderful than thousands of other things which we see about us daily, and for the reason that they are manifest, give them no thought whatever.
"As a basis for the theory which I set myself to formulate, I took what I shall term 'mind atoms.' As I have before said, we cannot regard the mind force as a material thing; but, as a contradictory fact, we know that it is something, and further than that generality we are ignorant. Then, as the mind force governs alike every portion of the body, this indeterminable something of which it is composed, I reasoned, must be in one portion as in another.
"I then placed these mind atoms as being diffused in the space occupied by the body and lying even between the atoms of its material composition. If, at death, this mind is merely withdrawn from the body—all of which I worked upon as already determined—would it not occupy in the spirit world the same space and retain the same shape of the human form from which it had fled?
"Then the idea suggested itself that if some powerful and undiscovered action could be produced (by the use of drugs, probably), causing an instantaneous and simultaneous separation of every mind atom from the physical atoms, the effect would be a spiritual death, while at the same time physical vitality would not be in the least impaired. I then went one step further and added the supposition that as the effects of the action wore away it would be possible for the soul to re-enter the body, even as it had been driven out, and creation would again be complete.
"I have worked untiringly, and wrought experiment after experiment, until at last I have succeeded in producing a drug that will accomplish all that I have explained to you. I have used it on various animals and have seen them recover from the effects of it, and thus have ascertained that it is harmless. I ventured to try it on myself, and I know that I have certainly solved the mystery of the future, although during the brief period in which my soul was in the spirit world I could make but few observations, and those of minor importance.
"I saw no other spiritual beings, but remained, for the most, close by my soulless body, waiting for the proper moment to return to my physical life, if it were indeed to be possible; but I am confident that what I have accomplished renders the unrevealed capable of being revealed and robs the hereafter of all its secrets."
HE PAUSED, and for a moment, so bewildered was I by the strangeness of it all, that I sat speechless, my brain in a whirl.
Thinking to overcome my amazement, I reached for the wine decanter, which was on the table before me, and into the glass nearest me I poured some of the strong wine which Sayres always kept at hand. After draining it, I looked up to see a gleam of satisfaction flit across his countenance.
"Thornton," said he, "in that glass of wine there was enough of the drug to render you temporarily dead for two hours, as I can best calculate. In five minutes you will be unconscious. I want you to undergo the same experience which I have safely passed through, so that we may later exchange ideas on the subject."
In spite of his assurance, a deadly fear took possession of me, and I swore and expostulated at his unfair treatment. With undisturbed calm, he again spoke to me, endeavoring to dispel my fears, and assuring me that he would be conversing with me again at the end of the two hours.
Even as he was speaking his words became indistinct, and an overpowering dizziness seized me. Then came a moment of which I have no recollection, after which, by the fact that I stood, or seemed to stand, within a few feet of the chair in which I had been seated, gazing at myself, even now in the same position, I knew that my body was without a soul, even as Sayres had said, and that I was the soul standing there!
I looked about me, and in place of the invisible atmosphere which I was accustomed to, the room seemed filled with a constantly moving, pulsating vapor, dense, gray and foglike, but through which I could discern objects with as much ease as ordinarily.
I saw my friend lift my body from the chair, lay it on a bench and place a cushion under the head. Then he began pacing to and fro, up and down, back and forth, and I found that I could move about at will and follow him.
I attempted to speak to him, but now there was no sound; I reached forth my hand to grasp a chair, but it offered no resistance, and I realized that I indeed occupied no space, but was nevertheless in space and a part of space. I saw my friend’s lips move as though he were speaking. I heard no sound, but was able to understand his words, although he did not address me.
The glare of the lamps gave me a sensation which, had I been in my physical form, I should have termed pain, and I much preferred to keep in a dark corner. By a direct mental communication, of which I was not at the time aware, I was able to signify this fact to Sayres, and he at once turned out all the lights, leaving the laboratory lighted only by a low fire in the grate at the end of the room. I was then astonished to find that the absence of light had no effect upon my visual powers, and that I could see in the dark as well as before.
From this I drew the conclusion that in reality I possessed no visuality, as it seemed. My senses I had left behind with my physical self, and here they were replaced by a strange comprehension of everything about me. I still had the abilities which the senses convey, but their actual presence was lacking.
I could flit through the air with as much ease as I could walk on the floor, and could even have sunk through that same floor had I desired, for the most solid substance offered no resistance to my form. I was able to pass directly through anything.
The success of the experiment, up to this point, served to restore my confidence in Sayres and I entertained no doubt but that at the end of the stated time I could return to my body again. I therefore determined to lose no time in making all the observations possible.
Sayres was still pacing the room, and it was evident from his actions that in a large degree fear was the cause of his restlessness. He knew that in all probability I was constantly near him, and he would have avoided coming in contact with me had he been able to do so. Felix Sayres possessed courage beyond that of many men, but few mortals can be brought face to face with the supernatural without experiencing fear.
All of us have at various times—sometimes by day, but more often at night—undergone the feeling of the proximity of some ghostly presence, giving rise to a sensation of coldness and choking horror. This was clearly demonstrated to me now, for whenever myself
