Well, at any rate it is pleasanter than Fetish, where man, in company with a host of spirits, is fighting for his own hand, in an arena before the gods, eternally.
We will now turn to the consideration of the status of the human soul in pure Fetish, that is to say in Fetish that is common to all the different schools of West African Fetishism.
What strikes a European when studying it is the lack of gaps between things. To the African there is perhaps no gap between the conception of spirit and matter, animate or inanimate. It is all an affair of grade—not of essential difference in essence. At the head of existence are those beings who can work without using matter, either as a constant associate or as an occasional tool—do it all themselves, as an African would say. Beneath this grade there are many grades of spirits, who occasionally or habitually as in the case of the human grade, are associated with matter, and at the lower end of the scale is what we call matter, but which I believe the West African regards as the same sort of stuff as the rest, only very low—so low that practically it doesn't matter; but it is spirits, the things that cause all motion, all difficulties, dangers and calamities, that do matter and must be thought about, for they are real things whether "they live for thing" or no.
The African and myself are also in a fine fog about form, but I will spare you that point, for where that thing comes from, often so quickly and silently, and goes, often so quickly and silently, too, under our eyes, everlastingly, that thing on which we all so much depend at every moment of our lives, that thing we are quite as conscious of as light and darkness, heat or cold, yet which makes a thing no heavier
