invoke their spirits to protect them and their children from harm. It is imagined that the spirit lingers about the house some time after death. If the children are ill the illness is ascribed to the spirit of the deceased mother having embraced them. Elderly women are often heard to offer up a kind of prayer to the spirit of a departed parent, begging it either to go to its rest, or to protect the family by keeping off evil spirits, instead of injuring the children or other members of the family by its touch. The ghosts of departed enemies are considered by the people as bad spirits, who have power to injure them."
In connection with this fear of the ancestor's ghost hurting members of its own family, particularly children, I may remark it has several times been carefully explained to me that this "touching" comes not from malevolence, but from loneliness and the desire to have their company. A sentimental but inconvenient desire that the living human cannot give in to perpetually, though big men will accede to their ancestor's desire for society by killing off people who may serve or cheer him. This desire for companionship is of course immensely greater in the spirit that is not definitely settled in the society of spiritdom, and it is therefore more dangerous to its own belongings, in fact to all living society, while it is hanging about the other side of the grave, but this side of Hades. Thus I well remember a delicious row that arose primarily out of trade matters, but which caused one family to yell at another family divers remarks, ending up with the accusation, "You good-for-nothing illegitimate offspring of house lizards, you don't bury your ditto ditto dead relations, but leave them knocking about anyhow, a curse to Calabar." Naturally therefore the spirit of a dead enemy is feared because it would touch for the purpose of
