necessary for some one to call out, "Dynamiter" or "Jack the Ripper" at a fellow-citizen, and up surged our own people, all same for one with those Africans, only our people, not being so law-governed, would have shredded the accused without ordeal, had we not possessed that great factor in the formation of public virtue, the police, who intervened, carried away the accused to the ordeal—the police court—where the affair was gone into with judicial calm. Honestly, I don't believe there is the slightest mystic revulsion against witchcraft in West Africa; public feeling is always at bursting-point on witches, their goings-on are a constant danger to every peaceful citizen's life, family, property, and so on, and when the general public thinks it's got hold of one of the vermin it goes off with a bang; but it does not think for one moment that the witch is per se in himself a thing apart; he is just a bad man too much, who has gone and taken up with spirits for illegitimate purposes. The mere keeping of a familiar power, which under Christendom is held so vile a thing, is not so held in West Africa. Everyone does it; there is not a man, woman, or child who has not several attached spirits for help and preservation from danger and disease. It is keeping a spirit for bad purposes only that is hateful. It is one thing to have dynamite in the hand of the government or a mining company for reasonable reasons, quite another to have it in the hands of enemies to society; and such an enemy is a witch who trains the spirits over which he has got control to destroy his fellow human beings' lives and properties.
The calling in of ordeal to try the witch before destroying him has many interesting points. The African, be it granted, is tremendously under the dominion of law, and it is the law that such trials should take place before execution; but
