nowadays first strike the language, which does stretch across the continent, namely, the Bantu, and we have no reason to suppose that the Bantu border line was ever further North on this Coast than it is at present; indeed, the indications are, I think, the other way; but as far as the language goes, it seems to me that Eudoxus could have heard the same language as on the East African Coast far higher up than Cameroons, namely, on the Moroccoan Coast, for in those days, prior to the great Arab invasion, most likely the language of the Berber races had possession of Northern Africa from East Coast to West. However, there is another statement of his which I think points to Eudoxus having gone far South, namely, that the reason of his turning back was an inability to get provisions, for this catastrophe is not likely to have overtaken so brave a man as he was until he reached the great mangrove swamps of the Niger. The litoral of the Sahara was in those days, we may presume, from the accounts we have far later from Leo Africanus and Arab writers, more luxuriant and heavily populated than it is at present.
Of these voyages, however, we have such scant record that we need not dwell on them further, and so we will return to about 300 B.C., and consider the wonderful voyage made by Hanno of Carthage, of which we have more detailed knowledge; although there still remains a certain amount of doubt as to who exactly Hanno was, mainly on account of Hanno apparently having been to Carthage what Jones is to North Wales—the name of a number of individuals with a habit of doing everything and frequently distinguishing themselves greatly. The Carthaginians were to the classic world much what the English are to the modern, a great colonising,
