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368
THE CLASH OF CULTURES
chap.

by so doing. This argument, however, cannot be used in favour of killing down the African in tropical Africa, more particularly in Western Tropical Africa. If you were to-morrow to kill every native there, what use would the country be to you? No one else but the native can work its resources; you cannot live in it and colonise it. It would therefore be only an extremely interesting place for the zoologist, geologist, mineralogist, &c., but a place of no good to any one else in England.

This view, however, of the profit derivable from and justifying war you will refuse to discuss; stating that such profit in your wars you do not seek; that they have been made for the benefit of the African himself, to free him from his native oppressors in the way of tyrannical chiefs and bloody superstitions, and to elevate him in the plane of civilisation. That this has been the intention of our West African wars up to the Sierra Leone war, which was forced on you for fiscal reasons, I have no doubt: but that any of them advanced you in your mission to elevate the African, I should hesitate to say. I beg to refer you to Dr. Freeman's opinions on the Ashantee wars on this point,[1] but for myself I should say that the blame of the failure of these wars to effect their desired end has been due to the want of power to re-organise native society after a war; for example, had the 1873 Ashantee war been followed by the taking over of Ashantee and the strong handling of it, there would not have been an 1895 Ashantee war; or, to take it the other way, if you had followed up the battle of Katamansu in 1827, you need not have had an 1874 war even. Dr. Freeman holds, that if you had let the Ashantis have a sea-port and generally behaved fairly reasonably, you

  1. Ashantee and Jaman, Freeman (Constable and Co., 1898).