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to your own, imposing on them restrictions and domestic interference which those treaties made no mention of at all. I have before me now copies of treaties with chiefs in the hinterland of our Crown Colonies, wherein there is not even the anti-slavery clause—treaties merely of friendship and trade, with the undertaking on the native chief's part to hand over no part or right in his territories to a foreign power without English Government consent. Yet, in the districts we hold from the natives under such treaties, we are contemplating direct taxation, which to the African means the confiscation of the property taxed. We have, in fact, by our previous policy placed ourselves to the African with whom we have made treaties, in the position of a friend. "Big friend," it is true, but not conqueror or owner. Our departure now from the "big friend" attitude into the position of owner, hurts his feelings very much; and coupled with the feeling that he cannot get at England, who used to talk so nicely to him, and whom he did his best to please, as far as local circumstances and his limited power would allow, by giving up customs she had an incomprehensible aversion to, it causes the African chief to say "God is up," by which I expect he means the Devil, and give way to war, or sickness, or distraction, or a wild, hopeless, helpless, combination of all three; and then, poor fellow, when he is only naturally suffering from the dazzles your West African policy would give to an iron post, you go about sagely referring to "a general antipathy to civilisation among the natives of West Africa," "anti-white-man's leagues," "horrible secret societies," and such like figments of your imagination; and likely enough throw in as a dash for top the statement that the chief is "a drunken slave-raider," which as the captain of the late s.s. Sparrow would