(some Europeans have said they disguise themselves as leopards; I have never seen this disguise used, and doubt it very much), and prowl about the town and its byeways, seizing for their purpose in preference some stray stranger that might be staying in the town; failing a stranger, some noted bad character belonging to the town in whose fate no one would be greatly interested would be seized upon. To say these practices are completely stamped out would be, perhaps, not quite the truth; but that they are being stamped out I feel convinced, and considering what believers in Ju-Ju these people have been, I think I may say fairly quick.
The common sense of the people is assisting very much, and the women are showing themselves capable of something better than what their former state condemned them to. The final decision to slaughter the iguana some years ago was brought about by them in a great measure on solid common sense grounds, for had not the iguana been their mortal enemy for years by eating their fowls and chickens before their eyes, thus destroying about the only means a woman of the lower class, or one who had ceased to please her lord and master, had of making a little pin money.
The Ju-Ju house of Bonny, once the great show place of the town, has now completely disappeared and its hideous contents are scattered; strange to say, I saw, only a few weeks ago, in the house of a lady in London, one of the sacrificial pots of native earthenware that had done duty for many generations in the Bonny Ju-Ju House.
A description of this Ju-Ju house may be interesting to some of my readers. It was an oblong building of about forty feet long by thirty broad, surrounded by mud walls about eight or ten feet high; one portion over where the altar
