victim than necessary, for Jungo tried to do the terrible deed by striking with his face turned the other way, the victim absolutely cursing him for his bungling. This latter episode may, perhaps, be put down as a traveller's yarn, but it is not at all to be wondered at, when it is known that these poor wretches are made drunk previous to being decapitated.
Having described how a slave might become a chief, I will now describe how one became the head of a House or chief, and afterwards made himself a king, and one of the most powerful in this part of Africa.
When Elolly Pepple died (some say he was poisoned), shortly after the return of King Pepple in 1861, the Annie Pepple House was for some time left without a head. The various chiefs held repeated meetings, and the generally coveted honour did not seem to tempt any of them; by right of seniority a chief named Uranta (about the freest man in the House, some asserted he was absolutely free), was offered the place, but he, for private reasons of his own, refused. After Uranta there were Annie Stuart, Black Foobra and Warrasoo, all men of some considerable riches and consideration, but they also shirked the responsibility, for Elolly had been a very big trader, and owed the white men, it was said, at the time of his death, a thousand or fifteen hundred puncheons of oil, equivalent to between ten and fifteen thousand pounds sterling, and none of the foremost men of the house dare tackle the settlement of such a large debit account, fearing that the late chief had not left sufficient behind him to settle up with, without supplementing it with their own savings, which might end in bankruptcy for them, and their final downfall from the headship. At this time there was in the House a young
