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Ibunos had, and for them to be suddenly deprived of this trading station would be a terrible calamity to us all. I did not know what was to be done. The Ibunos would not go to the market to face the Opobos, neither would they go further up the river for fear of being molested by them. The only thing to do was to go myself and start a station at the same place, and which would enable me to keep an eye on their movements, so I at once made ready to start the same evening, and by five o'clock next morning I landed at Okot, and found the Opobo canoe there also, but like all Africans, time not being an object to them, they had not gone to the king or the owner of the land at the landing place. We did not wake the Opobos up on our arrival, but I immediately started for the village, and at daylight walked into the presence of the king of that part, who was so surprised to see a white man in his village that it took him some time to believe his eyes. Poor old chap! I fear he must have wished several times afterwards that he had never seen a white man, for he was taken prisoner by the Government in 1896 or 1897 for insisting, I believe, in carrying out some human sacrifice at one of the feast times, and died in prison. But to return to my mission. I soon made him understand that I had come to start a trading station at his beach, but before doing this I had to secure the land at the landing place for the purpose. This he readily consented to, telling me at the same time that although the land at that particular spot did not belong to him he would instruct the owner of it to sell me all I wanted. So after paying the usual compliments to the old king, I started back for the landing place with the owner, who had already sold his right to me, and was now only coming to show us the extent, which was the whole of the