sion? And so do you not equally exclude them from the being which it now maintains as its own?
Assuredly if you had been hearing of a land flowing with milk and honey, and had gone there with unlimited expectations of the rivers the milk would fill; and if you found there was but this single pint in the whole country,—the determination of the pint would exclude another determination which your mind had previously made of the milk. There would be a real conflict resulting in the victory of one side. The rivers would be negated by the single pint being affirmed; and as rivers and pint are affirmed of the same milk (first as supposed and then as found), the contradiction would be complete.
But it is a contradiction that can never by any chance occur in real nature or being. It can only occur between a false representation of a being and the true idea of the being when actually cognized. The first got into a place where it had no rights and had to be ousted. But in rerum naturâ things do not get into one another's logical places. The gallons first spoken of never say, "We are the pint;" the pint never says, "I am the gallons." It never tries to expand; and so there is no chance for anything to exclude or negate it. It thus remains affirmed absolutely.
Can it be believed in the teeth of these elementary truths that the principle determinatio negatio is held throughout Hegel to imply an active contradiction, conflict, and exclusion? Do the horse-cars jingling outside negate me writing in this room ? Do I, reader, negate you? Of course, if I say, "Reader, we are two, and therefore I am two," I negate you, for I am actually thrusting a part into the seat of the whole.
