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flesh, until the setting of sex against sex by the malignity of animal creation. Round the new-created man revolves the flaming sword of Law, burning and dividing in the hand of the angel, servant of the cruelty of God, who drives into exile and debars from paradise the fallen spiritual man upon earth. Round the woman (a double type perhaps at once of the female nature and the "rational truth" or law of good and evil) roar and freeze the winds and snows of prohibition, blinding, congealing, confusing; and in that tempest of things spiritual the shell of material things hardens and thickens, excluding all divine vision and obscuring all final truth with solid-seeming walls of separation. But death in the end shall enlighten all the deluded, shall deliver all the imprisoned; there, though the worm weaves, the Saviour also watches; the new garments of male and female to be there assumed by the spirit are so woven that they shall no longer be as shrouds or swaddling-clothes to hamper the newly born or consume the newly dead, but free raiment and fair symbol of the spirit. For the power of the creative daemon, which began with birth, must end with death; upon the perfect and eternal man he had not power till he had created the earthly life to bring man into subjection; and shall not have power upon him again any more when he is once resumed by death. Where the Creator's power ends, there begins the Saviour's power; where oppression loses strength to divide, mercy gains strength to reunite. For the Creator is at most God of this world only, and belongs to the life which he creates; the God of this world is a thing of this world, but the Saviour or perfect man is of eternity, belonging to the