of dogma in its original sources was abandoned, and the dialectical systematic treatment preferred."[1]
As to the treatment of History: "First, it was held, the interests of religion, which are opposed to the study of history, require that precautions should be taken to make it innocuous where it cannot be quite suppressed. If it is lawful to conceal facts or statements, it is equally right to take out their sting when they must be brought forward. It is not truth, but error, which is suppressed by this process, the object of which is to prevent a false impression being made on the minds of men. For the effect of those facts or statements is to prejudice men against the Church, and to lead them to false conclusions concerning her nature. Whatever tends to weaken this adverse impression contributes really to baffle a falsehood and sustain the cause of truth. The statement, however true in its own subordinate place, will only seem to mislead in a higher order of truth, where the consequences may be fatal to the conscience and happiness of those who hear it without any qualification. Words, moreover, often convey to the uninstructed mind ideas contrary to their real significance, and the interpretation of facts is yet more delusive. … For the object is not the discovery of objective truth, but the production of a right belief in a particular mind. … It is the duty of the son to cover the shame of his father; and the Catholic owes it to the Church to defend her against every adverse fact as he would defend the honour of his mother. He will not coldly examine the value of testimony, or concede any point because it is hard to meet, or assist with unbiassed mind in the discovery of truth before he learns what its bearing may be. Assured that nothing injurious to the Church can be true, he will combat whatever bears an unfavourable semblance with every attainable artifice and weapon."[2]
