Page:William John Sparrow-Simpson - Roman Catholic Opposition to Papal Infallibility (1909).djvu/188

Episcopal jurisdiction being direct from Christ, all Bishops assembled in council possess an equal right. The Infallibility of the Church is collective, not individual; not to be sought in the isolated utterances of the one, but in the concurrent testimony of the entire Episcopate. Bellarmine, the leading advocate of the opposite school, is implicated by his theory, according to Maret, in insoluble difficulties. For he admits that, for an utterance to become infallible, there are certain conditions to be fulfilled, such as serious and prolonged reflection and consultation with the Pope's advisers. If these were neglected the result would be insecure. But, conscious that this conditional Infallibility diminishes its worth, Bellarmine asserts that an ill-advised definition is impossible; since the Almighty, having willed the end, must also will the means. The precarious character of such à priori constructions is to Maret sufficiently self-evident. The scriptural evidence points the other way. Our Lord, says Maret, did not cause His prayer to preserve St Peter from a lamentable defect of faith: for God respects man's freedom. At the most solemn hour in all time that when the mystery of universal salvation was being accomplished the chief of the Apostolic College denies his Master thrice. If he quickly recovered, wept bitterly, and grew deeper in love, the analogy would be, not the preservation of his successors from defects of faith, but their speedy recovery; that inconsistencies in papal decisions should be transient, and not permanently affect their loyalty to the truth. Whatever may be said about the letter of Honorius, what is absolutely certain is that he did not strengthen his brethren. Often in the Councils of the Church a papal utterance has been placed before the Bishops. If this utterance were in itself infallible, the only reasonable attitude