had the good fortune to meet with a very ancient manuscript of a history composed by a Nestorian, containing a convincing exculpation of Pope Honorius from all error in faith: for these reasons and for other conscientious motives, I feel myself constrained to affirm, most Holy Father, not only that belief in the inerrancy of the Sovereign Pontiff when deciding ex cathedra in matters of faith and morals, is mine, and that I have always held it, but also that under the circumstances it appears to me reasonable, by no means dangerous—on the contrary, very advisable—that the Universal Council should dogmatically determine that the Infallibility or supreme authority exercised by the Sovereign Pontiff as universal doctor of the Church is of the institution of Christ, is founded in Holy Scripture and in Tradition, consequently that it is of faith. I declare it in the simplicity of my heart. This is demanded by truth and theological thought. This is demanded by the pure doctrine of the Roman Church. This by great good fortune I inbibed in my youth in its purest source, the Roman College of the Propaganda itself. This I have defended. It is demanded by the opposition of men of malignant intentions against the Holy See. It is demanded by the intolerable violence of the enemies of our religion and of the Holy Roman See. It is demanded by our love and our reverence for the Sovereign Pontiff and the Holy See. It is demanded by our honour. Finally it is demanded by the authority of many doctors, and, in the words of St Augustine, by the entire Catholic Church."
March 1.
Friedrich continued to reside in Rome till the 13th of May. Some time before this he felt that his work was done. He was anxious to leave. "I neither will nor can be any longer," he wrote, "a witness in this place to the oppression of the Church."
- ↑ Friedrich, Tagebuch, p. 319.
