and secure their eternal salvation. If, said Pius, they would only seek with all their hearts, they would easily lay aside their preconceived opinions, and return to their Father from whom they have so unhappily departed. He would receive them with paternal benevolence. And then, with a scarcely diplomatic allusion to the prodigal who had wasted his substance in riotous living, Pius declared he would rejoice to say, "These my sons were dead and are alive again; they were lost, and are found."[1]
In the English Church opinion was divided as to the manner and spirit in which the Pope's letter should be met. Bishop Wordsworth of Lincoln[2] replied in a Latin letter. He assumed that the English Church was included in the letter addressed to all Protestants; and accepted the title in the sense of protesting against errors contrary to the Catholic Faith. He resented the tone and temper of the Pope's appeal; the judgment implied on the validity of the English Episcopate; protested that we have never seceded from the Catholic Church, nor separated willingly even from the Church of Rome; criticised in particular the doctrine of the Immaculate Conception, as an instance of indisputable variation; and added certain unhappy exegetical remarks of an apocalyptic character on the relation between Rome and Babylon. This line of response probably represented no inconsiderable element at the period at which it was written.
On the other hand, a section existed in the English Church, keenly alive to its local deficiencies, and possessed with strong and enthusiastic aspirations for corporate reunion. In their opinion, faults of taste and assumptions due to Italian ignorance or other
