Vatican. He trusts that the Archbishop will hasten to propound to his people what he professes himself to believe. With this, the Pope sends his apostolic benediction. Newman once accused Pusey of discharging an olive branch from a catapult; Pius IX. seems here to illustrate the art of conveying a rebuke through the instrumentality of a blessing. It is one of the ironies of this story that the letter was never received.[1] These were the days of the Commune. The brave Archbishop, after exhibiting the most striking fortitude, was shot in prison. He never had the opportunity to read, or act upon, the Pope's advice. To his place, but not to his principles, succeeded Archbishop Guibert, who had so greatly assisted the aims of Pius IX. by recommending, in the Select Committee of Proposals, that the new doctrine should be introduced with the Council's deliberations. So the old order changed.
2. Dupanloup,[2] Bishop of Orleans, voted against the doctrine on the 13th of July, and left for his diocese rather than be present at the Public Session when the dogma was decreed. He wrote a letter of submission on 18th February 1871. He says that he has been prevented from writing by the Franco-Prussian War. Hearing that His Holiness desires to know his attitude to the constitution of 18th July, he wishes to say that he has no difficulty in the matter.
"I only wrote and spoke," he says, "against the opportuneness of the definition. As to the doctrine I always held it not only in my heart, but in public writings. … I have no difficulty in again declaring my adhesion; only too happy if I can thereby offer Your Holiness any comfort in the midst of his heavy trials."
